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Wherefore Mark has not erred in any thing, by writing some things as lie has recorded them; for lie was carefully attentive to one thing, not to pass by any thing that he heard, or to state any thing falsely in these accounts. Matthew composed his history in the Hebrew dialect, and every one translated it as he was able.
Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.
Secular historians who believe that Jesus existed rely on the Gospels as essentially historical, but inflated, accounts of his life. Each of the Gospels could have been written anywhere from Egypt to Rome, and the estimated dates for their writing range from around 50 CE at the earliest estimates to about 150 CE at the latest, with a minority of people proposing dates into the 4th century.
The traditional explanation for the origin of the Gospels has been that they were each written independently by people who were either disciples of Jesus or who received their information from disciples of Jesus.
Mark was said to have been a second-hand account which was out of order because events in the Gospel of Mark are the same as in the , but in a different order, and Mark does not contain the virgin birth story so it was seen as less valuable, thus, to resolve the contradiction between the order of events in Mark and Matthew, the idea that Mark was a second-hand account gained favor.
The secular historical view, which may also be held by some Christians, takes the Gospels as exaggerated accounts of the life of a real Jesus.
There are two basic views of the Biblical Jesus as a real person today, the religious Christian view and the secular historical view.
The religious Christian view takes the Gospels as accurate and reliable accounts of the life of Jesus, including all of the miracles.
Indeed, the Gospel of Luke explicitly states that it is compiled from the research of the author.
The earliest account for the origin of some of the Gospels comes to us from the early church leader Papias, from about 130 CE: Mark being the interpreter of Peter, whatsoever he recorded he wrote with great accuracy, but not, however, in the order in which it was spoken or done by our Lord, for he neither heard nor followed our Lord, but, as before said, was in company with Peter, who gave him such instruction as was necessary, but not to give a history of our Lord’s discourses.